My parish

I live in the least populated and most rural state in the US, and probably the most rural and needy Catholic dioceses. I attend and serve St. Stephen’s Parish, the mission on the Wind River Indian Reservation, and one of the poorest parishes. The Jesuits served here for over a hundred years, and in August 2010, the mission changed hands into the Society of Our Lady of the Holy Trinity (SOLT), a struggling but essentially faithful and beautiful order.

The fruit of SOLT’s presence

I can’t tell you the difference their presence has made. While serving on the reservation is a serious struggle (I can’t begin to tell you), especially for non-native apostles, I’ve seen an increase in participation in the sacraments, at Mass and Confession especially. They’ve started weekly adoration for the needs of the parish, pray the Liturgy of the Hours in common in the parish church, started a charity clothing closet, and several catechetical efforts.

NFP Awareness Need

In conjunction with our pastor Fr. John Gaffney, I’m trying to increase the awareness of Theology of the Body, Natural Family Planning, fertility care and healing over pregnancy loss. We just ordered 40 Pure Intimacy booklets, 3 Why NFP CDs (for the SOLT clergy), but that used up half of their remaining (tiny) resource budget. We still need brochures on the dangers of birth control, pregnancy loss healing, and more clergy resources.

Please consider tithing during Respect Life month in the form of a purchase of catechetical gifts. The need on the res is so great, and there is a profound spiritual crisis here. Above all, please keep St. Stephen’s Mission in your prayers. If you’d like to help at all (no gift or purchase is too small), leave a comment below, and I’ll contact you. If you can’t help, please share this post in your social networks.

Wish List 

• [Update: Purchased items will feature a strikethrough.]
• Catholic Answers: Pure Intimacy Booklets (50–you can get a bulk/ parish rate), Birth Control–What’s the Big Deal? Pamphlets (1 pack)  
• One More Soul: Why NFP is a Priority in My Parish (2), Reaching the Cafeteria Catholic CD (2), Prove It God…And He Did–testimony CD (10), What a Woman Should Know About Birth Control (50-100), Testimony of Healing: Sterilization Reversal (2)
• Ascension Press: Theology of the Body for Teens Bundle (1), Theology of the Body for Beginners (10), Proclaiming Theology of the Body for Clergy (1)
• Other: Contraception: Why Not (10-50)

Have you heard of Theology of the Body (TOB)? Christopher West? Maybe yes, maybe no.

Let’s try this: Have you heard of music? How about art? [Nodding heads, okay. Good.]

For those of you who are on the TOB train, you know this tremendous teaching–also known by its original names, Catecheses on Divine Love, or Man and Woman He Created Them–has vast implications, including in the world of art. There are papers, talks and books on artistic implications of the theology of the body for art. So finally somebody’s putting the two together! Fill These Hearts is a tour which presents an evening of reflection on John Paul II’s theology of the body in a setting of art, music, and teaching. Prayer, art, music, and theology of the Body are powerful taken individually, but put them all together–amazing.

This is a wonderful development in TOB teaching and evangelization. I’d like to see more of this from other teachers also. Christopher West has arguably cornered the popular TOB teaching (no doubt about his gifts here), and has no problem getting funding for this kind of thing, but he is not the only teacher out there. (I’m not inviting commentary or debate on the merits or deficits of West and his TOB teaching here. It’s been done.) Different academics, authors, teachers, and speakers have different gifts, and I would love to see this approach explored more.

Some people might see the use of music, art, and candles as “rock ‘n roll TOB”. It might bring to mind liturgists try to sell “boring Mass” with guitars and dumbing down the awesomeness of the wedding feast of the lamb. However, I don’t think that’s what’s going on here. I’ve heard West’s talks, and seen his teaching a number of times. There’s depth here, whatever detractors might say. But I haven’t been to the Fill These Hearts event. Have you? What was your impression?

More Information:

Frequently Asked Questions

Dates & States

[UPDATE: Sadly this great event has been cancelled. For q's, go here.]

Just spoke with the  coordinator for this great summer conference happening in Kansas July 11-16, and it sounds like it’s going to be a GREAT event–a wonderful balance between medical, pastoral and legal talks and workships. You can register online at any of the links below, and contact information for the coordinator is at the bottom.

Please help spread the word about this timely and much-needed convocation (brochure links at the bottom)–blog about it, link to the NFPO Institute, tweet about it, Facebook it, and pass on the flyers to doctors, pastors, NFP teachers/ coordinators, or anyone who’d benefit from not only the great talks, but the kind of valuable networking that goes on at conference like this.

The NFP Outreach Summer Institute is sponsored by NFP Outreach & Benedictine College.There are three main tracks:

• Educators (to include NFP Promoters/ Instructors & Marriage Prep Instructors)
• Clergy & Chancery Communications Offices
• Medical Professionals & Hosptial Admin (Continuing Ed Credit avail.)

If you’re in the area, evening keynotes (and one afternoon keynote by Robert George) will be free of charge.

Keynote Speakers include:

• Dr. Janet Smith, Chair of Life Ethics, Sacred Heart Major Seminary (July 11)
• Archbishop Joseph F. Naumann, Kansas City in Kansas (July 13)
• Dr. Robert P. George, Princeton University & Co-initiator “Manhattan Declaration”(15)
• John Allen, Jr., Vatican analyst for CNN & NPR (13th)
• Dr. Jan Hemstad, M.D., President, Catholic Medical Association
• Medical Doctors of the CMA (July 15 and 16)

Brochure for Medical Professionals & Admins

Brochure for Educators-front & back

Friends, I’m so sorry that I’ve been out of touch…the job search has consumed the Smith family. Stay tuned for an update post in the next day or so.

Meanwhile, keep me in your prayers, as I’m facilitating an entire Marriage Prep day, God’s Plan (which I’ve previously written about),  by myself in Fort Collins Saturday, April 25th. I’m looking forward to it!

…and we’re back. Over the last couple weeks, unemployment malaise has taken its toll, and I’ve just not had the desire to write, neither on the blog nor any of my freelance work.

But this past week I got the chance to sit in on the first night of a weekday marriage preparation seminar called God’s Plan for a Joy-Filled Marriage, something that was launched here in Denver, and is done in Madison, Wisconsin as well (where I moved from). Besides being the wordiest marriage prep moniker out there, it’s in my opinion one of the best, if not the best marriage preparation supplement out there.

It’s a supplement to the usual life skills/reflection and the other aspects of marriage preparation, but it’s foundational and indispensable in the marriage prep process. It’s based on John Paul II’s Theology of the Body, a contemporary and life-changing way of explaining life, vocation, love and sexuality that’s beautiful, difficult, engaging and freeing. It’s essentially a full day seminar (or done on two week nights or retreat format) with six talks explaining what the big deal about sacramental marriage is, and why the Church teaches what she teaches, using Theology of the Body (infused with other resources) as it applies to the vocation of marriage.

It’s not all talks, though. It’s interspersed with reflection time, breaks, and DVD’s of Christopher West giving the talks. Actually, the curriculum comes with West doing the entire day, so you could play the DVD’s for the whole day if you wanted to, though I wouldn’t recommend it. The best combination is to plan your own talks (using the curriculum as your guide), weaving in your own witness and experience. I recommend using West at points throughout the day because, though he’s not everyone’s favorite, he’s got mad gifts, and can explain TOB in an accessible way many, many people find engaging and ultimately, enlightening.

The bottom line is that most people view the Church’s teaching on marriage & sexuality as a long list of “no’s”, but it’s a love story, and invitation to love as God loves. I’ve lived my way, and I’ve lived God’s way of love and life, and I’ve found so much wholeness, healing, joy and (yes) humor in embracing the latter, and discovering Theology of the Body has just made it so much more profound.

My husband and I used to facilitate these days back in Madison, and next week, I get to jump back into things by giving an NFP talk. My inspiration is returning….

What about yours? My challenge for you: suggest alternate names for the GPFJFM program!

Any other God’s Plan Facilitators out there? How’s it going? Difficulties? Joys? Do share….

FREE Talks in Madison: Christopher West is making two appearances in Madison, Wisconsin this February, so mark your calendars, Wisconsonians.

God, Sex, and the Meaning of Life

Date(s): February 18th, 7pm
Location: Univ. of Wisconsin/Madison – The Great Hall in the Memorial Union
716 Langdon Street
Madison WI, 53706
Contact: Nico Fassimo
Phone: 612-867-6780
Email: nicofassino@gmail.com
Cost: This is a free event!
Description: This talk introduces a new “vision for life” designed for those who are new to the Theology of the Body. The message can be life-changing. Many will come to see, perhaps for the first time, who they really are—and who they are called to be. God’s plan for us is stamped right into our bodies, and understanding this plan will give attendees a new lens through which to see their lives, relationships, and the world around them. Christopher West will address and answers some of the most fundamental questions of human existence. Mike Mangione will also be performing.

Your Call to Greatness–St. Therese Lecture Series

Date(s): February 19th, 7pm (RSVP–seating is limited)
Location: Bishop O’Connor Catholic Pastoral Center
702 South High Point Road
Madison WI, 53744
Contact: Andy Galvin
Phone: 608-821-4517
Email: andy.galvin@straphael.org
Description: This talk introduces a new “vision for life” designed for those who are new to the Theology of the Body. The message can be life-changing. Many will come to see, perhaps for the first time, who they really are—and who they are called to be. God’s plan for us is stamped right into our bodies, and understanding this plan will give attendees a new lens through which to see their lives, relationships, and the world around them. Christopher West will address and answers some of the most fundamental questions of human existence.

Dustin at Engaged Marriage is thankful for sexuality this Thanksgiving. I agree, buddy.

This is a somewhat old article, but after my initial blog posts on the Christopher West controversy sparked by his appearance on Nightline this past May, I thought I’d follow up by posting his response.

I think he does this in a spirit of humility, not shying away from his shortcomings, but really owning what it is that he does. He has mad gifts, you have to admit. As a former facilitator of the God’s Plan Program and occasional Theology of the Body teacher and speaker, Christopher West, while not always perfect and academically precise as his critics would like, is a gift to the Church. So many people have come to embrace the teachings of HMC through John Paul’s TOB as taught by West. For this we should rejoice.

If you’re new to the Theology of the Body revolution, see “Recommended Resources” for a kick start.

In the beginning God created the heavens and the earth. The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the water –Genesis 1.2

It’s very easy to become depressed in the Natural Family Planning world and arena of Humanae Vitae Evangelization. It usually happens that one becomes enthused over the discovery of NFP and the beauty of Humanae Vitae and signs up for the cause, only to be shot down by a stranger, a friend, your parish staff or pastor. It sometimes seems that the NFP world is without form and void, and that darkness is everywhere. It’s very easy to wonder, “Where is the light in this crazy arena of promoting true love and life?”

We see the light sometimes in the fruit of what we do, and we are grateful. However, more often than not, we watch the news, we get criticized, and we receive denial and humiliation in the form of excuses for what is actually just spiritual and pastoral pusillanimity from our leaders. And it’s hard.

In the first and previous article in an “NFP & Marketing” article in Family Foundations, I introduced NFP’s credibility crisis, which, briefly reviewed, goes something like this: NFP usage is low; NFP awareness is low; misunderstanding of NFP is high. Not shocking, is it? I followed my dark inauguration of the facts, however, with a brief look at some of the things NFP advocates are doing right, ranging from grassroots newsletters to researched radio campaigns and encouraging comments from the United States Conference of Catholic Bishop’s queen bee of NFP, Theresa Notare.

There definitely is good news, as I am quick to remind disheartened apostles and crestfallen friends. More and more people are discovering the Church’s teachings on marriage and sexuality. They give up contraception and often reverse their sterilizations. They return to the sacrament of reconciliation, and embrace marital chastity. It is truly awesome. Realistically, though, they are the exception, and not the rule.

It’s been over forty years since Pope Paul VI, whose baptismal name was John the Baptist, played the cultural John the Baptist with Humanae Vitae. He affirmed the constant teaching of Jesus and His Church, and predicted the consequences of the contraceptive revolution. Yet, we are still in desert with NFP amongst Catholics, and we wonder what can we do?

At the core of this crisis is spiritual contraception—a crisis of faith, and the subject of numerous articles from your favorite spiritual writers. However, this is also a crisis of personal initiative, creative solutions and professional finesse. We’re falling short as promoters and marketers of NFP. As a former full-time NFP Coordinator and Promoter, I was and am still often asked, “What on earth can we do to curb this crisis?”

An entire book—indeed, volumes—could be written on suggestions for NFP Promotion, but I will take my cue from Steven Covey on this particular effort, offering a summary of suggestions as the Seven Habits of Highly Effective NFP Promoters:

1.    Know your audience: This is the first rule of any communication, whether it’s an informal conversation, a speech or an NFP marketing effort. Who are you trying to reach with your message: the churched, the unchurched, nominal Catholics, medical professionals, young adults or established married couples? This will determine what kind of language, visual and otherwise, you will use. Also, though you may have a sense for people’s perceptions of NFP, anecdotal evidence (in the words of sociologists) is limited. Empirical and survey-based information is not only extremely helpful but also vital. One such study in progress is taking place at the University of Missouri, Kansas City. The research team led by Jacki Witt aims to study attitudes towards NFP for the purpose of promoting and teaching NFP. This is a definite step in the right direction, and is funded by an NFP grant through the U.S. Department of Health & Human Services, the same funding source for Marquette University’s new NFP usage and effectiveness study. Funding from public sources certainly must come with strings attached, but the DHHS isn’t the only source of funding. There are numerous faith-based foundations out there that could be approached to fund a study of such importance. For example, how many dioceses and communities have commissioned studies on pastoral subjects from Georgetown’s Center for Applied Research in the Apostolate (CARA)? I can think of several off the top of my head, none of which included an in-depth treatment of NFP related issues. CARA’s not our only source of pastoral-academic brainpower, though. Do a well-publicized call for papers on this very subject, and I’m pretty sure you would net a good number of solid Catholic students and academics from various disciplines to tackle the problem in an intelligent way. Put this information into a consultant or marketing firm’s hands, and the results may just amaze you.

2.    Choose you words carefully: It’s amazing how much can be communicated in the specific words one uses. Tony Weschler, pro-fertility author of the secular classic, “Taking Change of Your Fertility,” may not be on board with Humanae Vitae, but she sure knows how to sell its secular counterpart. For example, she found a greater level of success in speaking about Fertility Awareness Method (FAM), secular NFP, by simply substituting the word “fluid” for “mucus.” Dr. Laurie Heap, a physician and NFP teacher in Kansas has found similar success in her parish-based NFP overview program, “Are You Healthy? Are You Happy?” a CD and workbook set which approaches the average highly secularized Catholic with more palatable language, incorporating relational and simplified science. Dr. Heap is also an NFP Teacher for the Creighton Method, which uses different language to emphasize the health and wellness factor in NFP. Creighton Method actually refers to their method as FertilityCare™, and their teachers as practitioners, which might throw some people off, but helps them to lose some of the cultural baggage that comes with people’s perceptions of NFP. Finally, I have a couple suggestions for speaking about NFP in general that have helped me to communicate more accurately and effectively. First, refer to non-approved methods of family planning as “contraception”—anything, natural or synthetic, that is contra—against—conception, be it the Pill, condoms, herbal abortafacients, or abortion. For a more contemporary usage (and to avoid the baggage that comes with the acronym NFP), you may also refer to “NFP” as “natural methods of family planning” or “non-contraceptive family planning.” Further, imprecise language confuses. Don’t refer to non-approved methods of family planning as: artificial birth control, artificial contraception, chemical birth control, etc. (Why? Because when we use “artificial” or “chemical” people think artificiality is why contraception is considered immoral; when, in fact, that’s not the fundamental reason for the immorality of contraception; exiling procreation from the sexual act is.) Also, don’t use the phrase “Avoid a pregnancy.” While this is the phrase you may find in some Church literature, it has a negative connotation. Use the word “postpone.”

3.    Foster greater unity: If we were more united as NFP Advocates, we could turn things around and turn the table on contraception. But as you may know, there have been and continue to both small and large misunderstandings, minor and major divisions within the NFP community. A lot of this is due to misunderstanding and miscommunication, and all of it is due to sin. How do we resolve this? First we need to examine our conscience to see if we have been the cause or participant in disunity, including uncharitable words, gossip, assumptions, jealously or envy, pride or arrogance, stealing (intellectual property or otherwise), or any commandment as it applies to this work. We need to confess it, make a sincere amendment, and make concrete resolutions to foster fellowship in the NFP community. Some resolutions could include fostering fellowship with other NFP teachers and promoters. Get together for coffee or idea-sharing sessions. Ask your diocesan family life office to help facilitate this, and certainly keep them in the loop if you take the lead. We will always be partial to our favorite method most likely, but we also need to understand each other’s methods better. Methodological dialogues should take place, sort of “ecumenical dialogues” for NFP Promoters. Lastly, there’s woundedness I’ve witnessed that needs to be healed, and the first place that happens is in prayer, both individual and communal—Masses, Rosaries, Holy Hours, intercession and fasting must be a regular part of what we do (see number seven), or we will fail before we begin.
4.    Networking and Connecting: This is related to number three, but more practical. Different dioceses and communities are at different levels of communications with their NFP advocates. Some are very connected, and some barely even know who their people are. Fellowship is important, as is practical support on both a diocesan and local level. Someone on a recent internet forum suggested the idea of parish-based support groups, groups that would serve to connect and support people in the use of NFP in more regular way. We also need to remember to think outside the box, and network with non-NFP groups who have similar interests, like Breastfeeding groups such as La Leche League, Natural Foods Coops, Natural Childbirth Groups and Centers, Holistic Wellness professionals, Pro-Life leaders (how often they forget about NFP!) and chastity educators. This is a great idea, but isn’t always logistically possible to do it in person. For these situations, the internet and social networking sites and online forums can be a Godsend. Whether it’s through an NFP-related blog (shameless self-plug), Google Groups, Yahoo Forums, Facebook or other social networking sites, people are connecting, and I would like to see this on a more national and international level as well.

5.    Better Creative Presence: Poor creative presence is perhaps one of our biggest weaknesses, and one of my biggest personal professional pet peeves. I could do a whole article on “How Not to Promote NFP,” which would include Photostats of lackluster examples with black strips to hide the identities of their creators. You’ve seen them. Yes, the flyers with clip art from 1992. Then there’s the brochures, which use more than two or three fonts, usually the most flamboyant ones that you can’t even read, violating all sorts of graphic design fundamentals. Then we have the classic “way too much text and no graphic” faux pas, which I see more often than I care to admit. All of these things apply to web presence as well. There are a handful of really great web sites that include various forms of attention grabbers and use new media (Flash video, audio, polls, online registration, etc.), but all too many web sites are cluttered, confusing and outdated. So much of communications are web based now that we cannot afford to slack in the online promotions. In my former position we could rarely afford a professional graphic designer (if you can—do it!), so you know what we did? We put a twenty something with some creative chops at the helm of a PC. It’s amazing what you can do with little resources and some fresh ideas! This became one of the things our office excelled at despite our lack of resources. In a related vein, there’s a general lack of creativity, buzz and outreach to the visual sensibilities of young adults. We never want to misrepresent NFP, but we are not going to break down barriers by posting an NFP event flyer with only three pictures of the presenters and their nine children, either. We need the input and ideas of young adults to do NFP outreach in their language and their media: web sites with audio and video (it’s more simple than you think), blogs, podcasts, Facebook pages, twitter updates, You Tube skits, and more. Tap the creativity of youth and young adults, and a new movement emerges with enough vivacity to turn a generation around.

6.    Youth! Youth! Youth! Many people wouldn’t put the words “youth” and “NFP” together, unless by “youth,” you mean infants born of fecund couples, but with the discovery of Theology of the Body and the existing chastity movements, we cannot afford to leave explicit mention of NFP out of the message. Prudence is fundamental in NFP’s mention and overview, of course. We never want to make NFP appear to be Catholic Birth Control or a “natural” contraceptive for their pre-martial unchastity, but in the context of the family with the support of the parish, NFP needs to be on teen radars, and needs to be de facto knowledge for the chaste young adult. Not only does it need to be prudently implemented into youth and young adult programs, but also youth’s energy needs to be harnessed to promote NFP and challenge the contraceptive status quo. One great example includes the non-sectarian and sassy Project Plus, a contra-contraceptive movement that began with one Britt Shankle at a small Virginia University and spread to others with much flair and success with its relational and wellness-based style. With a very different approach is the Anscombe Society, founded at Princeton University, which takes a more traditional philosophical and theological approach to human dignity and the goods of marriage, love and life. Two different ways, but with much fruit. I hope for a day when each Newman Center and each high school and college campus has a Project Plus or Anscombe Society, either independently or under the Respect Life umbrella. It can happen. It just starts with an idea and action, done in prayer.

7. Prayer—the Soul of the Apostolate: As I said before, we fail before we begin if we are not seeking holiness ardently. Prayer must be a constant part of our lives, and we must as intentional with our prayer lives as we are in our apostolate, our work and our family lives. We need to have a spiritual game plan (look up Father C. John McCloskey’s ‘Seven Habits of Highly Effective Catholics’), which serves as the guide on our way. Don’t forget to find a captain for your little ship. Every apostle needs a spiritual director and regular confessor. Ask around and get recommendations. Good spiritual directors are not easy to find, so persevere in your search, making sure to ask the Lord for a good guide. Above all, remain humble, foster a devotion to Mary, get to know St. Joseph, and persevere. This life and the apostolate of NFP promotion are not for the indifferent.

Teaching the truth and the good news about sex and marriage is a work of the Spirit. As I’ve written, Christians and NFP fans are consummate underdogs, but we should not shrink to share what we know to be good for souls, marriage and society. It’s true that our financial resources, professional resources, pastoral and episcopal support are often very little, if any, at best. And also, oh yes—the world is against us. “But if God is with us, who can be against us?” Don’t let this Pauline truth become cliché in your soul. God created the world out of nothing, so it’s quite possible, in Him, that we can create a brilliant maelstrom of Humanae Vitae evangelization and NFP Promotion with exactly nothing but our own weakness and a radical faith in God. All we need is to be wise as serpents with a robust daring, and we will set the world ablaze. Are you ready?

No, you’re not, but that’s exactly the point. Forward!

NFPworks is the former Family Planning Coordinator for the Diocese of Madison in Wisconsin, and currently serves in the Archdiocese of Denver. She is a freelance writer and blogger. Look for future work as she launches Ruah Consulting, a communications consulting service for the New Evangelization.

“No true fiasco ever began as a quest for mere adequacy…a single green vine shoot is able to grow through cement…the Pacific Northwestern salmon beats itself bloody against the current with a single purpose: sex, of course, but also…life.” (Drew Baylor, main character in Elizabethtown)

I love movies, and I love music. I especially love films that weave music gorgeously into the plot. If there ever was a person who could do this, Cameron Crowe is your man. If you’ve seen Jerry Maguire, Almost Famous or Elizabethtown, you may know what I’m talking about. This man’s an artist.

What does my taste in film and their directors have to do with NFP? Well, it’s all in film. Check it out. You'll laugh, cry and appreciate Cameron Crowe. You’ll have to see it to know how this quote fits into the film, but it’s an inspiring piece of work that has revealed itself more and more profound in my life. It’s not a PG film, so don’t expect it to  be a cinematic lesson in morality. No, spiritual lessons are much more subtle in Hollywood.

Ok, he’s not exactly pronouncing his love for Humanae Vitae, but perhaps he’s on the right path?

The last post I had on the West-Schindler-VonHildebrand controversy points out some simple but frank points of examination on Christopher West’s work, with link to Jimmy Akin’s reasoned response. Who can top Jimmy Akin?

Dr. Janet Smith, for starters.

I like Janet Smith a lot. Not only is she incredibly smart, but in a debate or discussion, she’s a heat seeking missile of clear thinking. She sums up a lot of things in a relatively short space. She doesn’t demonize David Schindler because she disagrees with him, and even offers that she would be interested in a more sustained explanation/ discussion on his critiques.

Update: I just spoke with my husband who just heard from personal friends of Christopher West who asked for prayer for West and his family. He’s evidently under personal and spiritual attack in addition to the professional critique he’s received. Please note that while I advocate a healthy and humble dialogue about this controversy, uncharitable remarks or attacks of a personal nature are unacceptable, which, as Fr. Geiger aludes to when he talks about “lock ‘n load comboxing.”

While Mark Shea has closed court  on the Chrisopher West/ Nightline controversy (though he admits not having read Christopher West’s work), Father Angelo Geiger, F.I., guest blogs on the Dawn Patrol with a reasoned criticism of West’s portrayal of Theology of the Body with no little admiration for his work. He begins with a review of the current debate context:

“It is likely to turn into something like a Harry Potter debate: the Chris West Haters vs. the Chris West Groupies. Eventually we won’t even remember the real issues at hand.”

His main criticisms center around what appears to be a discontinuity hermeneutic of West’s presentation of TOB, a “concupiscence light” approach–underestimating our weakness in the area of sexuality, and an apologetic approach that doesn’t dig deeper into a catechetical and contemplative approach.

“Is my interpretation of West a bit facile? But this is the problem with trying to popularize a work of deep theology and philosophy. It is not even clear to me whether West is engaged in apologetics or catechesis. The two are not the same thing. Apologetics is a kind of preamble to catechesis that elicits the assent of faith in respect to difficult truths by way of arguments that are easily understood and appealing to someone who has no basic understanding of revelation. Catechesis is sacramental preparation or ongoing education, based on faith already elicited.”

Again, while I am grateful for West’s work in spreading the Gospel with Theology of the Body, I have seen a lot of CW “groupies” who show a real infatuation with Theology of the Body. They’ve experienced an initial conversion, perhaps, but they’ve not dug deeper, and often times continue to make grave mistakes in their spiritual and relational lives. Surely this is not completely West’s fault, but I think we as well as West have take a close look at these criticisms, and do a serious examination of conscience on TOB and our own lives.

Perhaps we’ll see that we’re in a balanced and thriving place, but perhaps we have a lot of room to grow…and suffer.

What do you think?

Update 2: A very reasonable response from Jimmy Akin supportive of West.